Ba
Gua Zhang is translated literally as Eight Trigrams Palm. To understand
Baguazhang, it is necessary to understand the concepts behind the Eight
Trigrams.
The Eight Trigrams philosophy
grew out of an initial divinatory form attributed to Fu Xi, the legendary
ruler, in 2852 BC It was changed and amended by King Wen. This set of
trigrams formed the basis for the Yi Jing, or Book of Changes.
Originally a manual of oracles,
the Book of Changes evolved to consider ethical matters, and eventually
became a book of wisdom, one of the Five Classics of Confucianism. It
became a common source for both Confucian and Taoist philosophy. The central
theme of the book, as well as the central theme of Baguazhang, is continuous
change. While the basic idea of the Book of Changes is the continuous
change and transformation underlying all existence, the martial art style
of Baguazhang absorbs this idea into a system of exercise and defense.
At first, the Book of Changes
was a collection of linear signs to be used as oracles. In its most
rudimentary sense these oracles confined themselves to the answers "yes"
and "no". A "yes" was written in a single unbroken
line (--), and represented Yang (of the Yin-Yang). Solid
lines also symbolized the dragon, which has always been recognized by
the Chinese as symbol of vigilance, strength, the virtues of Heaven and
the minister of the will of the gods. A "no" was written in
a single broken line (--), and also represented Yin.
Over
time, a need arose for differentiation and amplification of the
philosophy, and additional lines were included. Thus the Eight Trigrams
were developed. A Trigram is a set of three broken or unbroken lines.
Later, the Eight Hexagrams evolved. A Hexagram is a set of six broken
or unbroken lines. The Eight Trigrams is the origin of Baguazhang philosophy.
The Eight Trigrams
The word Qian symbolizes heaven,
creativity, and originality of all things. Of the Eight Trigrams it is
the one to indicate change, variation or substitution of things to achieve
harmony. As indicated by the strong and undivided lines, it means good
fortune, strength, roundness, and vitality.
Northwest, Metal, dragon, horse, late autumn, early
night
Kun represents the earth and femininity.
Expressing originality and firmness, it is complementary to Qian and contains
all things which through its power achieve full development. Numerically
it is represented by three broken lines which symbolize an accentuation
of the Yin qualities and subordination.
Southwest, Earth, mare, ox, late summer and early
autumn, afternoon, squareness
Zhen symbolizes the movement and
development of things. Indicated by two broken lines and one solid line,
it foretells apprehension and changes.
Kan expresses danger. Another
meaning is "water flowing" which signifies the thinking and
concentration of the mind. The solid line in the center symbolizes the
strength of inner thought - it also predicts the perilous danger that
might be encountered or the mental abnormality that might be suffered.
Ken signifies that action or motion
is prevented or halted. It is represented by a solid line with two broken
lines below. Since it represents a mountain, Ken symbolizes the stoppage
of travelers and the resting of both mind and body.
Northeast, Wood, dog, rat, and birds, early spring,
early morning, gates
Sun is a symbol of growth, and
denotes the sun as well as the wind and wood. It reflects the qualities
of pliability and influence. It is represented by two solid lines and
a broken line. Sometimes it is used to signify the growth of vegetation.
Southeast, Wood, hen, late spring and early summer,
morning
Li denotes
firmness and beauty. Represented by a solid line at the top and the bottom
with a broken line in-between, it has a double meaning of both tenacity
and adherence.
Dui signifies happiness, satisfaction,
achievement, and progression. Represented by a broken line and two solid
lines, its weakness is compensated by the double portion of power and
strength.
West, Water and Metal, sheep, mid-autumn, evening,
reflections, mirror images